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Thirumangai AzhwAr
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Thirumangai AzhwAr was the last of the Twelve AzhwArs. His Taniyan is:
KaarthikE KrittikA Jaatham chathushkavi SikhAmaNim
ShaDprabhandha kruthaM Saarnga-mUrthim kaliyamAsrayE
Thirumangai AzhwAr known as Kaliyan, ParakAlan was born in Nala samvathsaram,
VriscchikA Maasam, PourNami dinam. It was a Thursday and KritthikA Nakshathram
was in ascendance. His place of birth is Thirukkurayaloor near
ThiruvAli-Thirunahari. His given name at birth was Neelan. He was born in
Chathurtha VarNam and he mastered svakula Vidhyai of DhanussAsthram. With his
mastery of archery and weapons handling, he was formidable in fights. He became
a chieftain of a district in the kingdom of ChOLAs and served the ChOLA king. He
had four ministers with the names of ThALUthuvAN, Neer-mEl NadappAn, Nizhalil
MaRaivAn and ThOlA Vazhakkan. With their help and the carrying power of his
horse with the name of AadalmA, Neelan was able to drive away many enemies of
the ChOLA king and enjoyed a honoured status in the ChOLA Kingdom.
Meanwhile, in a nearby village, there was a female child born as BhUmyamsai in
an Aambal pond (Kumuda saras) and a Vaisyan took that child home and adopted it
as his own. This child grew to be a beautiful maiden named Kumudavalli. The
parents were worried about finding a suitable bridegroom for their daughter.
Friends of Neelan mentioned to him about the extraordinary beauty of Kumudavalli.
Neelan rushed to the house of the parents of Kumudavalli and requested the
father to give his daughter away as his bride. The father asked his daughter
about her consent and she replied that any one whom she could marry should have
VishNu Chinhams (SamAsrayaNam), VishNu Bhakthi and should in addition perform
TadhiyAraadhanams for the BhagavathAs.
Neelan was smitten with love for Kumudavalli and agreed to her conditions. He
went to the Sannidhi of ThirunaRayUr PerumAL and prayed for SamAsrayaNa BhAgyam.
ThirunaRayUr Nampi consented and pressed the disc and conch on the shoulders of
Neelan, presented ThirumaNN Kaappu and initiated Neelan into the meaning of
Thirumanthiram. All of these happenings were not visible to the archakAs and the
sEvArthis of ThirunarayUr Nampi. Neelan was blessed to receive SamAsrayaNam from
the very hands of the Lord and returned home as a Sri VishNavan, wedded
Kumudavalli and began the TadhiyArAdhana kaimkaryams.
The spies of ChOLa RaajA reported that Neelan was spending a lot of the revenues
due to the king in TadhiyArAdhanams. The angry king ordered his soldiers to
capture Neelan and bring him to the court. Thirumangai Mannan confronted the
soldiers sent by the king and drove them away. The king himself came to fight
Thirumangai Mannan and proved to be no match for his heroic commander. The king
also had to withdraw from the battle. The king however tricked Thirumangai with
conciliatory words and had him imprisoned. Thirumangai was very sad over the
interruption to his TadhiyArAdhana Kaimkaryam and during his dream inside the
prison, Lord VaradarAjA appeared before him and instructed him to come to
Kaanchi to recover buried treasure close to His temple and gain his release from
the prison.
Next Morning, Thirumangai proceeded to Kaanchi with a court servant, worshipped
Lord VaradarAjan and dug up the treasure pointed out by the Lord. He returned
the funds used from the treasury of the king for TadhiyArAdhanams and used the
rest of the funds for the future Kaimkaryam.
Soon the extra funds from Kaanchi were used up and Thirumangai had shortage of
funds to carry on his TadhiyArAdhanam. With the counsel of the ministers (asAdhubhyO
arTam aadhAya Saadhubhyas sampracchathi), Thirumangai appropriated funds from
avaishNavAs and fed the VaishNavAs. Thirumangai did not touch any VaishNava
dhanam. One day, Thirumangai did not encounter any avaishNavAs to gather money
for the TadhiyArAdhanam and was very sad about the interruption to his
Kaimkaryam.
The Dhivya Dampathis saw the plight of their Bhakthan and appeared before him as
a rich avaishNava, newly-wedded couple. Thirumangai was happy to see them
adorned with rich jewellery and ornaments. He robbed them and put all his
plunderings in a box and tried to lift that box so he can go back to his
village. Thirumangai could not lift that box, however much he tried. He was
angry and thought that the bridegroom had cast a spell that made the box
unliftable. Thirumangai drew his sword and demanded that the bridegroom reveal
to him the manthram that he (the Bridegroom) had used to make that box super
heavy. The bridegroom laughed and addressed Thirumangai as “Namm KaliyA" and
asked Kaliyan to come closer so that he can repeat the manthram in to Kaliyan's
ears. Lord Sriman NaarAyaNa recited the Moola Manthram in the ears of Kaliyan
and blessed him with His Sevai with MahA Lakshmi and His parijanams. Thirumangai
Mannan became at that instant Thirumangai AzhwAr and performed SaraNAgathi at
the sacred feet of the Dhivya dampathis. The AanandhAnubhava PravAham of
Thirumangai found its release through Six Prabhandhams, which serve as the six
angams for the four Tamizh vedams of Swamy NammAzhwAr. These Six prabhandhams
set in the four modes of poetry known as Aasu, Chithram, Madhuram and Vistharam
and earned him the name of Naalu Kavi perumAL. These six prabhandhams extolling
Bhagavath GuNAnubhavam, SaraNAgathi and Bhagavath-BhAgavatha kaimkaryams are:
1. Periya Thirumozhi
2. ThirukkuRunthANDakam
3. ThirunedumthANDakam
4. ThiruvEzhukkURRirukkai
5. SiRiya Thiumadal
6. Periya Thirumadal
Thirumangai AzhwAr performed MangaLAsAsanam for 86 of the 108 dhivya dEsams. He
performed many kaimkaryams such as the building of the ramparts for the
Srirangam temple, construction of the dasAvathAra sannidhi at Srirangam and the
creation of the Thiruadhyayana Uthsavam at Srirangam. He ascended to parama
Padham from the dhivya desam of ThirukkuRunkudi.
Let us reflect upon one of the ThirukkuRungudi Paasurams at the conclusion of
this short celebration of the vaibhavam of this great AzhwAr:
NinRa Vinayum Thuyarum keda Maamalar-yEnthi,
senRu paNimin yezhumin Thozhumin ThoNDIrkALL ,
yenRum iravum pahalum vari vanDu isai paada ,
kunRin Mullai ManRidai nARum KURUMKUDIYE
Thirumangai Mannan ThiruvadigaLE Saranam